A guest post by Drew Thomas
Among the many collections at the Folger, besides its magnificent Shakespeare Collection, is the Stickelberger Collection of Reformation Tracts. This valuable collection, purchased by the Folger in 1977, was compiled by the Swiss writer and collector Emmanuel Stickelberger (1884-1962). Combined with the previously acquired collection of Reformation pamphlets from the library of Sir Thomas Phillips (1792-1872), the Folger’s Reformation holdings make it a leading center of Reformation resources in North America.
When the Stickelberger collection was purchased by the Folger, it contained over 800 editions published before 1531, including nearly 200 by the Protestant reformer Martin Luther. Luther was a prolific writer and his works were published widely throughout his life in his adopted hometown of Wittenberg and beyond. In the 1520s, one in five books published in the Holy Roman Empire was by Luther.1 Although his books were published in all the leading Reformation print centers, many printers used false Wittenberg imprints on their reprints. Printers in some cities produced these counterfeits to circumvent local prohibitions on printing Luther’s works, but many others continued the practice even after their cities adopted evangelical ideas. Several of these counterfeits have ended up at the Folger. It should be noted that “counterfeit” doesn’t mean fake in this context—the texts printed were certainly written by Luther; it was the imprint that was false.
Much of my time at the Folger was spent undertaking watermark analysis. Watermarks were often used by paper manufacturers as an identifying mark and can be seen in early modern books by using a light sheet—basically a flat sheet of plastic that illuminates the page from behind. I was investigating the watermarks used in counterfeits to compare to the watermarks of printers known to have printed counterfeits. Such information provides a further layer of evidence for my research.
In addition to the watermark analysis, my research fellowship focused on the bibliographic history of these works. Not only did these counterfeits fool contemporary readers, they continued confusing collectors and cataloguers for centuries after. It was only with the dissemination of large-scale research projects, such as Josef Benzing’s Lutherbibliographie and the German union catalogue of sixteenth-century prints (VD16) that aided the widespread discovery of these false imprints. Today at the Folger, the history of these counterfeits is documented in acquisition records, card catalogues, auction catalogues, and on the bindings and pages of the books themselves.
Take a look at Folger 170- 310q, a copy of Luther’s Vom mißbrauch der Messen. The title page has a large Wittenberg imprint at the bottom, but the online catalogue record notes that according to Benzing’s Lutherbibliographie, it was printed in Augsburg by the printer Heinrich Steiner.
This copy was a withdrawn copy from the National Library of Austria and purchased by the Folger in 1958. The accession card states Wittenberg as the place of publication. At a later date, someone added in pen “[Augsburg: Heinrich Steiner].” The card catalogue, still available for consultation in the Folger reading room, correctly identifies Augsburg as the place of publication, stating the information came from Benzing. However, it mentions that the title page border is attributed to the workshop of Lucas Cranach the Elder in Wittenberg. It is actually a copy of the Wittenberg border used by Steiner in his edition, making his title page nearly identical to the original.
In another counterfeit, a German copy of a Latin letter Luther wrote to the Duke of Prussia, there is an entry from an auction or sales catalogue pasted on the back pastedown. As this was a copy from Emmanuel Stickelberger’s collection, it must have been inserted prior to its arrival at the Folger in the late 1970s. Like the book’s title page, it lists Wittenberg as the place of publication. However, the pasted entry even states it was a first edition from Wittenberg, an “Erste Ausgabe.” It was actually printed in Nuremberg by the printer Jobst Gutknecht. Both the Folger’s card catalogue and online catalogue state the correct place of publication.
The last example is a counterfeit pamphlet by Luther’s fellow reformer Andreas Bodenstein von Karlstadt. The title page has a false Wittenberg imprint, but the work is attributed to the Nuremberg printer Hieronymus Höltzel.
This particular copy was rebound by Stickelberger. His sister, who rebound his books, often added calligraphic notes on the spine. In the case of this copy, she wrote “Carlstadt. Wittenberg 1524.” However, by the time it arrived at the Folger in 1977, it had been identified as a false imprint. The accession card identifies Höltzel as the printer.
False Wittenberg imprints were used by dozens of printers during the Reformation. Although the imprints were printed nearly 500 years ago, by looking at evidence of provenance, as well as surviving archival material, you can uncover how readers, collectors, and librarians interacted with the books long after they left the press.
Drew Thomas is a Government of Ireland Postdoctoral Research Fellow in the School of History at University College Dublin. His current research is a digital humanities project investigating woodcut illustration and ornamentation in early modern German books. You can follow him on Twitter at @DrewBThomas.
- Data from the Universal Short Title Catalogue.